The Abstract Principle of Equality

It was 1871 when Swiss philosopher Henry Frèderic Amiel  pondered on the nature of democracy in his “Journal Intime”. It is impressive how Amiel in few clear words nails effectively the problems implied by a representation where one is worth one despite merit, experience, education etc. and foresees the processes that will shape the world as we know it. Of course, he could not predict how the impact of modern means of communications would have made the development of those processes more dangerous and faster with the consequences we know worldwide, however, his intuition has become astonishingly and bitterly true.

“The masses will always be below the average. Besides, the age of majority will be lowered, the barriers of sex will be swept away, and democracy will finally make itself absurd by handing over the decision of all that is greatest to all that is most incapable. Such an end will be the punishment of its abstract principle of equality, which dispenses the ignorant man from the necessity of self-training, the foolish man from that of self-judgment, and tells the child that there is no need for him to become a man, and the good-for-nothing that self-improvement is of no account.
Public law, founded upon virtual equality, will destroy itself by its consequences. It will not recognize the inequalities of worth, of merit, and of experience; in a word, it ignores individual labor, and it will end in the triumph of platitude and the residuum.”
Journal Intime”
12th June 1871