Sex and Drugs and Rock and Roll

Sex & drugs & rock & roll”  I remember Ian Dury sang some time ago. A mantra which has constituted for more than one generation the antidote to the homologation to middle class morality and values: family, a good job, a responsible life. Dull!! I am sure any of us has enjoyed a more or less long “sex & drugs & rock & roll ” phase in their life, the rebellious phase, when you want to break the world of OLD RULES, advocating one with NO RULES, till without even realizing it, you find yourself banging your head against the wall of NECESSARY RULES (better known as compromises), so the Hegelian phase of growing up comes to an end and you have become an adult, brand new middle class, of course.

This fight against the bourgeois system of values is nothing new and actually dates back to the time when the middle class world definitely imposed itself on the old aristocrat model of society. Profit, utilitarianism, success, respectability united to a massive dose of prudery and hypocrisy became the totems of the age of the triumph of the middle class: the Victorian Age. And you know what kind of lifestyle did the rebels of the time dream of? Sex & drugs an& rock & roll. Nineteenth century style, of course.

These peculiar kinds of rebels were called “dandies”. They were easily recognizable, as they exhibited a unique refinement, which was their way to express their contempt towards the triviality, hypocrisy, materialism, in a word, the ugliness of the Victorian bourgeoisie. Aesthetics was for them a religion and as they believed that the Victorian society was desperately in want of beauty, they defied it trying to make of their lives something different, just as beautiful as a work of art and if a prudish, respectable kind of behaviour was required, well, they chose to devote themselves to the god of pleasure. Dandies never followed fashion, they did not seek for homologation, for sure. They made it. They embodied such models of elegance and sophistication, which were to be seen unattainable by anybody and no amount of money could buy.

Hence, the dandies chose to fight the system creating an antithetical model, thus proving the mediocrity of the Victorian standards of behaviour. Did they succeed? Well, yes, of course, till they banged their heads against the above mentioned wall (sooner or later it happens). However, they were not the only voices against those standards, there were some others, who were called: Bohemians.  They were, as William Makepeace Thackeray said, “ artists or littérateur who, consciously or unconsciously, secedes from conventionality in life and in art” rejecting permanent residence and surviving on little material wealth. They were exactly like the hippies of the end of the nineteenth century. In Paris many of them lived at Montmartre, not far from the “Moulin Rouge”, while in London they could be seen at Chelsea or Soho. They lived solely for art and literature’s sake and their dissolute lives were often characterized by alcohol and drug abuse, as well as open sexual freedom.  The Bohemians, in fact, felt the need to express and assert themselves, being at such a social and economic disadvantage. They aimed at defying the system, flaunting their marginality. They were actually sex and drugs & rock & roll.

Did they succeed? You know the answer. Rebellions bring new lymph to any society but their life is short and their fate is inevitably homologation. Therefore, once the disuptive impetus has gone, what remains is a sort of quietness, better known as adulthood, and in this new land only the memory of a refrain remains: “sex & drugs & rock & roll”.

 

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26 thoughts on “Sex and Drugs and Rock and Roll

  1. For those who love patterns and structures, you could almost call it a regular heartbeat, Cyclic? As in revolutions? That, in the end, is maybe the main contribution to revolt.
    Ah, but it’s fun while it lasts, and there is precious little of that about Most of the time.

  2. I’m so far removed from stuff that I don’t even know what is the equivalent of SD&RnR for the current generation entering that phase of their life. I imagine that it involves a phone and not interacting with real people (pretty much cuts out the S, at least in the traditional sense).

  3. Hah! For me as a music student in the sixties it was more like desks and digs, more Baroque than Soul. But I do remember thinking I never want to smoke, own a polluting car, increase the world’s population by having kids and be shackled to a mortgage as part of the capitalist system. How I compromised on some of those principles…

      • I don’t smoke, and have never done so; we do have a car but have always bought secondhand (the present one was new but we’ve had it for a decade); we had three children, yes; and yes, we are house-owners but all our houses have been old properties, not new-builds. So, definitely compromised — but how can you not be?

  4. Great post, Steffi. It reminded me of Shaw’s Alfred Doolittle, who abused middle-class morality and then found himself trapped in it after Prof. Higgins interfered. I never thought of him living the life of sex-and-drugs-and-rock-n-roll, but he’s a perfect model of it before he’s forced to reform.

  5. Pingback: 11/02 – 17/02 incl. The Bear Attack, Lou Reed & Sex and Drugs and Rock and Roll | Observation Blogger

  6. Young people and artists are often against the rules of society. Their motto drugs sex and rock and roll is a slogan that summarizes how They want to go against all the rules. Personally, I try to follow the rules imposed by society, a bit for character and a bit for the education I received but, I believe in freedom of thought and everyone is free to live life following the rules or non-rules they prefer.

  7. In our lives we always try to move away from the boring and rules-filled world and like dandys we enter a “free” world where in one way or another we can be ourselves. Especially for young people there is always the search for something totally opposite to what our parents, professors (and society) tell us that it is right. I think we try to lengthen this period of rebellion more and more but, as has been said, at some point you are forced to homolose yourself with everyone else and to embark on that boring life from which you tried to escape. Maybe we’ll never stop being our rebellious part or at least that’s hope.

  8. The motto of the dandies and the 80s and 90s mainly survived until the 21st century. I think that my generation tries more and more to “break the wall” of the rules of the past and of ever more backward concepts. There are also negative sides to this, but personally I always try to see the positive side and in my opinion, in every era there will always be a group of people from the crowd and with different ideas and this thing is magnificent.

  9. Although it is clear from this text that every effort made to bring about change was ultimately useless, I believe that we must not stop fighting to break down these moral values on which our society is based today.
    In fact there are still moral values ​​that are completely anticronistic, such as the fact that after years of struggle euthanasia has not yet been legalized only for prohibitions that come from moral values ​​that are now outdated.
    We must not stop fighting, because to remain passive in the face of today’s social situation would facilitate the emergence of new moral compromises.
    Only thanks to the willpower of all those who are not comfortable with the morals of the society in which they live, that we will not take steps back. It is better to try and always find themselves on the same step, rather than surrender and facilitate the descent to the previous step, which had been passed years before.

  10. Although it is clear from this text that every effort made to bring about change was ultimately useless, I believe that we must not stop fighting to break down these moral values on which our society is based today.
    in fact there are still moral values ​​that are completely anticronistic, such as the fact that after years of struggle euthanasia has not yet been legalized only for prohibitions that come from moral values ​​that are now outdated.
    We must not stop fighting, because to remain passive in the face of today’s social situation would facilitate the emergence of new moral compromises.
    Only thanks to the willpower of all those who are not comfortable with the morals of the society in which they live, that we will not take steps back. It is better to try and always find themselves on the same step, rather than surrender and facilitate the descent to the previous step, which had been passed years before.

  11. Dandies were character who tried to go against the system but the rebellions are always short and therefore what remains is a sort of quietness

  12. I think it is clear that young people or artists ,who live surrounded by art,try in every way to escape from the cage of rules imposed by society. I must admit that I would like to break the wall of necessary rules, of compromises too but rationally, perhaps out of fear or because of my education, I find myself once again in that cage of morality,so I can consider myself a bit a victim of society’s restrictions.
    I wish myself to be able to get rid of this fear and fly away one day.

  13. The history of rebels has seen many but if I were asked today who the rebel is I would not be able to answer. In fact, there are no longer those men who say No, who make revolutions and deem a command unacceptable. Today we are all subjected to small compromises and the rebel is far from our reality, we can rather find the image of a simple opponent.

  14. In every era there is someone who stands out from all the others by going against the rules and behaviors imposed by society. This article talks about the dandy, a figure of the Nineteenth century, whose motto was “Sex & drugs an & rock & roll” to better represent how they went against social conventions. Inevitably, however, these people end up homologating and their peculiarity does not last long. Today young people are looking for a way to go against the rules but often this does not coincide with distinguishing themselves from the others, on the contrary most of the time they move en masse without succeeding in their intent.

  15. I love revolution. The rebellius phase can change the life of anyone either in a good or in a bad way. Since it can be different for all of us, a revolution makes everybody special. I could define a rebel a person who thinks outside the box.
    My rebellious phase coincided with that moment of my life when I went through a bad moment. My revolution can be described as self love after a phase of self hatred.

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