Beauty is truth, truth beauty, is this all we need to know?

There is an afternoon which has remained impressed in my mind. I was a young and quite unexperienced teacher and the following day I was to start to work at a school where the majority of the students came from disadvantaged areas often with difficult situations. That afternoon I was suggested to attend a parent / teacher conference which was scheduled for some issues concerning discipline, so that I could have been promptly informed about that class situation, before meeting the boys, well, rather than boys, it would have been more correct to say men, as the average age of  that class, the equivalent of a twelfth grade, was 18/19.

As I was sitting in a corner of that classroom, listening to a list of some of the most bewildering life school episodes I had ever heard and wondering whether I would have ever been able to elaborate the weapons to face such a reality, my attention was captured by the innumerable drawings I could see on the walls. Those students seemed to have developed the most extraordinary talent for sketching human body, male sex organs in particular. There were at least one hundred of them, of course, of different colors, sizes and even styles, I dare say. There was one in particular, a huge one, I guess the father of them all, which stretched along the entire class, wall after wall, and majestically ended right on the class register. As I closely inspected the classroom, I could see only dirt and degradation. Many of the desks were half-broken and the blackboard chipped, but nobody seemed to notice it. They were blind and perfectly at ease, but I was not. Those drawings were the unheard voices of those students’ contempt.

Then I couldn’t help but wonder: would they have been equally destructive if their school had been more clean, organized, modern and why not, beautiful? Would they have dared take their markers and besmirch the walls again or not? Maybe they wouldn’t, if they had been taught to love and respect beauty and of course, placed in a more decent context. If beauty were a subject taught in school, we would form generations of adolescents who not only would appreciate the esthetic value of things but also their hidden ethical message. Yes, ethical, because once you have understood the importance beauty and make it a value of your life, it would be intolerable, for example, to see the dirt and the holes in the streets of your town or the beautiful coasts of your country disfigured by urbanization abuses. Your sense of beauty would not allow you to be indifferent and you would instinctively do something against all this.

Peppino Impastato, a young man and journalist from Sicily, was murdered at the age of thirty after having spent his short life to fight the mafia. He had tried to awake the consciences of the people he knew in order they could find the strength to get rid of their cowardice and that conspiracy of silence which lies in the roots of their culture. But it was in vain. Peppino understood how the love and respect of beauty would have been essential in his cultural context, that is why he wrote once :”if people were taught beauty, they would be given a weapon against resignation, fear and conspiracy of silence“.  A new “conspiracy of beauty” should come to life, hence, nobody would be left alone to fight the wrongs of any society.

The following day I met the boys of that class. They were only twelve, but when they were all in, I can tell you, they seemed a crowd to me.

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Assisted suicide in Utopia

Think about a young man who for his entire life had pursued an ideal of freedom made of unconventional experiences, travels, sport and a great passion for music. A man hungry for life, a life which for him had to be a whirl of emotions rather than a sequence of strict rules of convenience and duty. That was the life he had wanted for himself and the woman he loved and the only one he had believed worth living for.Then, one day: darkness. He opened his eyes and found himself blind and quadriplegic after a car accident.

Fabiano, that was his name, tried any sort of therapy with the  hope of regaining a little independence and avoiding  being a complete burden to his family and partner. He desperately did anything he had in his powers. Nothing could ease his pain. Then, he understood: that was the only possible life he had to expect for himself for the rest of his days. He had been condemned to live in an “endless night“- these are his words – whose only way out was a door which had the name of death on. This is what he had understood and day by day the thought of death became sweeter and sweeter and even started to taste like that freedom he had dreamed for all his entire life. Of course, for anybody in his condition, it was impossible to reach that door alone, he needed the support of his family and friends, but that was not enough, as here in Italy euthanasia and assisted suicide are illegal, and anybody who had endeavoured to help him would have risked 12 years in jail. He  would have needed the support of all those parliamentarians who had avoided the trouble to discuss that law which had been lying in some secret drawer for years. He wanted to die, but he couldn’t and despite the clamor on tv and newspapers, everything remained intolerably still. Till one day a helping hand from a foundation, took him to Switzerland, where assisted suicide is legal, and set him free.

In 2017 the question about whether a man has the right to put an end to his own life, whatever the nature of his decision is, really sounds so medieval to me and the restrictions of laws absolutely pitiless.  However, it was 1516, therefore 500 years ago, when Thomas More,  a churchman, in his book “Utopia” dealt with issue of the end of life with more mercy. In Utopia “nothing is left undone” to help the sick, but for those who become terminally ill and suffer greatly “the priests and magistrates” therefore, the law and the Church hand in hand – “repair to them and exhort them, since they are unable to proceed with the business of life, are become a burden to themselves and all about them, and have in reality outlived themselves, they should not cherish a rooted disease, but choose to die since they cannot live but in great misery; being persuaded, if they thus deliver themselves from torture, or allow other to do it, they shall be happy after death”.

Well, but is this not a sin from a religious point of view? Not in Utopia, as those who decide to put and end to their life “act reasonably” and “consistently with religion for they follow the advice of their priests, the expounders of God’s will”. Hence, “those who are wrought upon by these persuasions , either starve themselves or take laudanum”. Of course, “nobody is compelled to end his life thus” and those who do not accept such an option are treated as kindly and tenderly as before. However; in case somebody commits suicide without the assent of ” the priests and senate,they honour not the body with a decent funeral, but throw it into a ditch”.

Well, despite the creepy ending, these are the most reasonable words I have ever read about the subject. After the emotional tide caused by the death of Fabiano, that law from that secret drawer was eventually taken and discussed in Parliament. There were only 20 MPs in that day.